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HTML Basic

  HTML Documents All HTML documents must start with a document type declaration:  <!DOCTYPE html> . The HTML document itself begins with  <html>  and ends with  </html> . The visible part of the HTML document is between  <body>  and  </body> . Example < !DOCTYPE  html > < html > < body > < h1 > My First Heading < /h1 > < p > My first paragraph. < /p > < /body > < /html > HTML Headings HTML headings are defined with the  <h1>  to  <h6>  tags. <h1>  defines the most important heading.  <h6>  defines the least important heading:  Example < h1 > This is heading 1 < /h1 > < h2 > This is heading 2 < /h2 > < h3 > This is heading 3 < /h3 > HTML Paragraphs HTML paragraphs are defined with the  <p>  tag: Example < p > This is a paragraph. < /p ...
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HTML Introduction

  HTML is the standard markup language for creating Web pages. What is HTML? HTML stands for HyperText Markup Language HTML is the standard markup language for creating Web pages HTML describes the structure of a Web page HTML consists of a series of elements HTML elements tell the browser how to display the content HTML elements label pieces of content such as "this is a heading", "this is a paragraph", "this is a link", etc. A Simple HTML Document Example < !DOCTYPE  html > < html > < head > < title > Page Title < /title > < /head > < body > < h1 > My First Heading < /h1 > < p > My first paragraph. < /p > < /body > < /html > Example Explained The  <!DOCTYPE html>  the declaration defines that this document is an HTML5 document The  <html>  element is the root element of an HTML page The  <head>  the element contains meta-information about the HTML pag...
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Flowers

 Dhp IV PTS: Dhp 44-59 Pupphavagga: Flowers translated from the Pali by Acharya Buddharakkhita © 1996 Alternate translation: Thanissaro 44. Who shall overcome this earth, this realm of Yama, and this sphere of men and gods? Who shall bring to perfection the well-taught path of wisdom as an expert garland-maker would his floral design? 45. A striver-on-the path shall overcome this earth, this realm of Yama, and this sphere of men and gods. The striver-on-the-path shall bring to perfection the well-taught path of wisdom, as an expert garland-maker would his floral design. 46. Realizing that this body is like froth, penetrating its mirage-like nature, and plucking out Mara's flower-tipped arrows of sensuality, go beyond sight of the King of Death! 47. As a mighty flood sweeps away the sleeping village, so death carries away the person of a distracted mind who only plucks the flowers (of pleasure). 48. The Destroyer brings under his sway the person of distracted mind who, insatiate in ...
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Where to paste the ad code in your HTML (ad units)

Code implementation guide After you  get and copy your ad unit code , you need to paste it between the  <body>  and  </body>  tags of your page. If you paste the ad code outside the  <body>  tags it will prevent your ads from appearing correctly. Example HTML page before the ad unit code has been added <html> <head> This is the head of your page. <title>Example HTML page</title> </head> <body> This is the body of your page. </body> </html> Example HTML page with the ad unit code added in the body <html> <head> This is the head of your page <title>Example HTML page</title> </head> <body> This is the body of your page. <script async src="https://pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <!-- Homepage Leaderboard --> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="...
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The Mind

 Dhp III PTS: Dhp 33-43 Cittavagga: The Mind translated from the Pali by Acharya Buddharakkhita © 1996 Alternate translation: Thanissaro 33. Just as a fletcher straightens an arrow shaft, even so, the discerning man straightens his mind — so fickle and unsteady, so difficult to guard. 34. As a fish when pulled out of water and cast on land throbs and quivers, even so, is this mind agitated. Hence should one abandon the realm of Mara. 35. Wonderful, indeed, it is to subdue the mind, so difficult to subdue, ever swift, and seizing whatever it desires. A tamed mind brings happiness. 36. Let the discerning man guard the mind, so difficult to detect and extremely subtle, seizing whatever it desires. A guarded mind brings happiness. 37. Dwelling in the cave (of the heart), the mind, without form, wanders far and alone. Those who subdue this mind are liberated from the bonds of Mara. 38. Wisdom never becomes perfect in one whose mind is not steadfast, who knows not the Good Teaching, and ...
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Heedfulness

 Dhp II PTS: Dhp 21-32 Appamadavagga: Heedfulness translated from the Pali by Acharya Buddharakkhita © 1996 Alternate translation: Thanissaro 21. Heedfulness is the path to the Deathless. Heedlessness is the path to death. The heedful die not. The heedless are as if dead already.  22. Clearly understanding this excellence of heedfulness, the wise exult therein and enjoy the resort of the Noble Ones.  23. The wise ones, ever meditative and steadfastly persevering, alone experience Nibbana, the incomparable freedom from bondage. 24. Ever grows the glory of him who is energetic, mindful and pure in conduct, discerning and self-controlled, righteous and heedful. 25. By effort and heedfulness, discipline and self-mastery, let the wise one make for himself an island which no flood can overwhelm. 26. The foolish and ignorant indulge in heedlessness, but the wise one keeps his heedfulness as his best treasure. 27. Do not give way to heedlessness. Do not indulge in sensual pleasur...
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Yamakavagga: Pairs

Dhp I PTS: Dhp 1-20 Yamakavagga: Pairs translated from the Pali by Acharya Buddharakkhita © 1996 Alternate translation: Thanissaro 1. Mind precedes all mental states. The mind is their chief; they are all mind-wrought. If with an impure mind a person speaks or acts suffering follows him like the wheel that follows the foot of the ox. 2. Mind precedes all mental states. The mind is their chief; they are all mind-wrought. If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow. 3. "He abused me, he struck me, he overpowered me, he robbed me." Those who harbor such thoughts do not still their hatred. 4. "He abused me, he struck me, he overpowered me, he robbed me." Those who do not harbor such thoughts still their hatred. 5. Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal. 6. There are those who do not realize that one day we all must die. But those who do realize ...
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